العَلَقِ
- Meccan
- 19 verses
- Surah 96 of 114
Introduction to Surah Al-Alaq
Nineteen verses, Meccan, ninety-sixth in the written order. Its first five verses are, by near-universal agreement in the Muslim tradition, the first passage of the Qur’an to be revealed.
The first words
Aisha’s account, which stands at the opening of Sahih al-Bukhari, has the Prophet in seclusion in the cave of Hira, seized and commanded to read, answering that he did not know how to read, and being pressed three times before these words came (Sahih al-Bukhari 3). The word rendered as read or proclaim is iqra, from the same root as Qur’an — the recitation.
What the first passage contains is worth noticing. It commands reading in the name of the Lord who created; names what a human being was made from; and then says that God taught by the pen, and taught the human being what he did not know. The opening of a scripture that would be recited for centuries by people who could not read is about teaching and about writing.
The rest
The remaining verses were revealed later and have a different subject. They describe a man who transgresses because he considers himself self-sufficient, and who forbids a servant of God from praying. The surah addresses him directly: does he not know that God sees? It warns that if he does not stop, he will be seized by the forelock — a lying, sinful forelock — and tells him to call his associates, and that the guards of hell will be called.
Then the last line turns away from him entirely and is addressed to the Prophet: do not obey him, but prostrate and draw near. It is one of the places in the Qur’an where reciters traditionally prostrate, and the surah that began the revelation ends by describing the posture.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيم
ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ
Iqra bismi rab bikal lazee khalaq
Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created-
Read: In the name of thy Lord Who createth,
خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍ
Khalaqal insaana min ‘alaq
Created man, out of a (mere) clot of congealed blood:
Createth man from a clot.
ٱقْرَأْ وَرَبُّكَ ٱلْأَكْرَمُ
Iqra wa rab bukal akram
Proclaim! And thy Lord is Most Bountiful,-
Read: And thy Lord is the Most Bounteous,
ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ
Al lazee ‘allama bil qalam
He Who taught (the use of) the pen,-
Who teacheth by the pen,
عَلَّمَ ٱلْإِنسَٰنَ مَا لَمْ يَعْلَمْ
‘Al lamal insaana ma lam y’alam
Taught man that which he knew not.
Teacheth man that which he knew not.
كَلَّآ إِنَّ ٱلْإِنسَٰنَ لَيَطْغَىٰٓ
Kallaa innal insaana layatghaa
Nay, but man doth transgress all bounds,
Nay, but verily man is rebellious
أَن رَّءَاهُ ٱسْتَغْنَىٰٓ
Ar-ra aahus taghnaa
In that he looketh upon himself as self-sufficient.
That he thinketh himself independent!
إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجْعَىٰٓ
Innna ilaa rabbikar ruj’aa
Verily, to thy Lord is the return (of all).
Lo! unto thy Lord is the return.
أَرَءَيْتَ ٱلَّذِى يَنْهَىٰ
Ara-aital lazee yanhaa
Seest thou one who forbids-
Hast thou seen him who dissuadeth
عَبْدًا إِذَا صَلَّىٰٓ
‘Abdan iza sallaa
A votary when he (turns) to pray?
A slave when he prayeth?
أَرَءَيْتَ إِن كَانَ عَلَى ٱلْهُدَىٰٓ
Ara-aita in kana ‘alal hudaa
Seest thou if he is on (the road of) Guidance?-
Hast thou seen if he relieth on the guidance (of Allah)
أَوْ أَمَرَ بِٱلتَّقْوَىٰٓ
Au amara bit taqwaa
Or enjoins Righteousness?
Or enjoineth piety?
أَرَءَيْتَ إِن كَذَّبَ وَتَوَلَّىٰٓ
Ara-aita in kaz zaba wa ta walla
Seest thou if he denies (Truth) and turns away?
Hast thou seen if he denieth (Allah’s guidance) and is froward?
أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰ
Alam y’alam bi-an nal lahaa yaraa
Knoweth he not that Allah doth see?
Is he then unaware that Allah seeth?
كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًۢا بِٱلنَّاصِيَةِ
Kalla la illam yantahi la nasfa’am bin nasiyah
Let him beware! If he desist not, We will drag him by the forelock,-
Nay, but if he cease not We will seize him by the forelock –
نَاصِيَةٍۢ كَٰذِبَةٍ خَاطِئَةٍۢ
Nasiyatin kazi batin khaatiyah
A lying, sinful forelock!
The lying, sinful forelock –
فَلْيَدْعُ نَادِيَهُۥ
Fal yad’u naadiyah
Then, let him call (for help) to his council (of comrades):
Then let him call upon his henchmen!
سَنَدْعُ ٱلزَّبَانِيَةَ
Sanad ‘uz zabaaniyah
We will call on the angels of punishment (to deal with him)!
We will call the guards of hell.
كَلَّا لَا تُطِعْهُ وَٱسْجُدْ وَٱقْتَرِب ۩
Kalla; la tuti’hu wasjud waqtarib
Nay, heed him not: But bow down in adoration, and bring thyself the closer (to Allah)!
Nay, Obey not thou him. But prostrate thyself, and draw near (unto Allah).
Sources. Arabic text: Tanzil Uthmani edition. Translations: Abdullah Yusuf Ali (original edition, 1934–1938) and Marmaduke Pickthall (1930), both in the public domain. Any introduction above is original writing and is not part of any translation.